This MedLibrary.org supplementary page on Paschal candle is provided directly from the open source Wikipedia as a service to our readers. Please see the note below on authorship of this content, as well as the Wikipedia usage guidelines. To search for other content from our encyclopedia supplement, please use the form below:
Related Sponsors
- This article describes the Paschal candle of the Western Churches. For the Paschal triple-candle used in Eastern Orthodox and Eastern Catholic Churches of the Byzantine rite see Paschal Trikirion.
The Paschal candle is a large, white candle used liturgically in the Western Rite of Christianity (Roman Catholic, Anglican, Lutheran, etc.). A new Paschal candle is blessed and lit every year at Easter, and is used throughout the Paschal season and then throughout the year on special occasions, such as baptisms and funerals.
Contents |
Meaning of the Paschal candle
The flame of the Paschal candle symbolizes Christ's illuminating disambiguation needed light, and his presence in the midst of his people. The Paschal candle is sometimes referred to as the "Easter candle" or the "Christ candle." The term "Paschal" comes from the word Pesach, which in Hebrew means Passover. The tall white candle in many ways signifies the Divine pillar of cloud by day and the pillar of fire by night that lead the Israelites in their exodus from slavery in Egypt.
The Paschal candle holds a prominent place in worship in the Roman Catholic, Anglican, Lutheran, and some other Protestant churches. The equivalent of the Paschal candle in the Eastern Orthodox Church is the Paschal trikirion which differs both in style and usage.
Description of the Paschal candle
For congregations that use a Paschal candle, it is the largest candle in the worship space. In most cases today, the candle will display several common symbols:
- The cross is always the central symbol, most clearly identifying it as the Paschal candle
- The Greek letters alpha and omega signify that God is the beginning and the end (taken from the Book of Revelation)
- The current year represents God's presence here and now in the midst of the gathered worshipers
- Five grains of incense (most often red) are embedded in the candle (sometimes encased in wax "nails") during the Easter Vigil to represent the five wounds of Jesus: one in each hand, one in each foot, and the spear thrust into his side.
In the medieval church Paschal candles often reached a stupendous size. The Paschal candle of Salisbury Cathedral was said to have been 36 feet tall. Most commonly today, the candle is approximately 2 inches in diameter and 27 to 39 inches tall.
The Paschal candle in the Easter Vigil
For churches that celebrate the Easter Vigil on the Saturday evening before Easter, the ceremonial lighting of the Paschal candle is one of the most solemn moments of the service.
On Maundy Thursday of the same week, the entire church is darkened when all the candles and lamps are extinguished to represent the darkness of a world without God.
Then, at the opening of the Easter Vigil, a "new fire" is lit and blessed. The minister will trace the symbols (mentioned above) on the Paschal candle, saying words similar to: "Christ, yesterday and today, the beginning and the ending. To Christ belongs all time and all the ages; to Christ belongs glory and dominion now and forever. Amen."
The Paschal candle is the first candle to be lit with a flame from this sacred fire, representing the light of Christ coming into the world. This represents the risen Christ, as a symbol of light (life) dispelling darkness (death). As it is lit, the minister may say words similar to: "The light of Christ, rising in Glory, dispel the darkness of our hearts and minds."
Typically, the worshiping assembly then processes into the church, led by the Paschal candle. The candle is raised three times during the procession, accompanied by the chant "The light of Christ" to which the assembly responds "Thanks be to God". Following the procession, the Exultet is chanted, traditionally by a deacon, but it may be chanted by the priest or a cantor. The Exultet concludes with a blessing of the candle:
Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.
(For it is fed by the melting wax,
which the mother bee brought forth
to make this precious candle.)
Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!
May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all humanity,
your Son, who lives and reigns for ever and ever.
Amen.
This candle is traditionally the one from which all other lights are taken for the Easter service.
In some traditions, the base of the candle may be ritually immersed in the baptismal font before proceeding with the remainder of the service.
Use during other times of the year
The candle remains lit at all worship services throughout Easter season (or in some traditions until Ascension Day, when it is extinguished just after the Gospel), during which time it is located in the sanctuary close to the altar. After the Easter season, it is frequently placed near the baptismal font.
The Paschal candle is also lit during services that include the sacrament of baptism to signify the Spirit and fire that John the Baptist promised to those who were baptized in Christ. During the sacrament of baptism in many traditions, a small candle will be lit and presented to the newly-baptized by a member of the community with words similar to, "Let your light so shine before others that they may see your good works and glorify your Father in heaven." (Matthew 5:16)
The Paschal candle is often lit and placed near the casket (or remains) for worship services surrounding the death of a believer (funeral, Mass of Repose, and Mass of Requiem) as a sign of the hope of the resurrection into which Christians are baptized.
Eastern usage
In the Eastern Orthodox and Eastern Catholic churches there is no direct correspondence to the Western Paschal candle. However, on Pascha (Easter) and throughout Bright Week, the priest carries a cross and Paschal trikirion (Greek: Τρικιριον; Slavonic: Троіца, troitsa) at all of the services, especially when censing, during the Little Entrance or when giving the Paschal greeting. The trikirion consists of three lit candles in a candlestick, which the priest carries in his left hand. In the Slavic tradition, the three candles may be white of different colors: green, red, blue. The deacon also carries a special Paschal candle which is a single large candle whenever he leads an ektenia (litany) or censes. In the Slavic tradition, this candle is often red. "paschal means easter"
External links
"Paschal Candle". Catholic Encyclopedia. (1913). New York: Robert Appleton Company.
Wikipedia content modification information:
- This page was last modified on 17 November 2008, at 18:38.
Wikipedia Authorship and Review
Wikipedia content provided here is not reviewed directly by MedLibrary.org. Wikipedia content is authored by an open community of volunteers and is not produced by or in any way affiliated with MedLibrary.org.
Wikipedia Usage Guidelines
This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article on "Paschal candle".
The URL for this specific entry is:
All Wikipedia text is available under the terms of the GNU Free Documentation License. (See Copyrights for details). Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.